Realizing Inter-Tribal Kinship through Martial Arts Performances in Indonesia: Historical Study of the Mamoncak Tradition
DOI:
https://doi.org/10.25217/jf.v8i2.3423Keywords:
Mamoncak Tradition, Martial Arts, Malay, Tribal KinshipAbstract
The Mamoncak tradition as martial art performances is one of the classic Malay traditions in Indonesia that still exists today. The existence of the tradition is supported by many factors that need to be explored. Thus the purpose of this article is to find out the history and development of the Mamoncak tradition in Silo Lama Village, Silau Laut District, Asahan, Indonesia. The research method used is qualitative research with a historical approach. Data collection was carried out by interviews and exploration of relevant scientific references both from books and relevant journal articles. The results of the research show that the Mamoncak tradition was first carried out by Sheikh Abdurrahman Silau Laut, a migrant who came from Tanjung Tiram Batubara, North Sumatra. The Mamoncak tradition was used as a condition for the opening of the new village “Silau Laut” based on an agreement between Sheikh Abdurrahman Silau Laut and the supernatural beings so that the two creatures live in harmony. This tradition continued to be carried out and financed by the local community from 1901 AD until 1999 AD. In the year 2000 AD this tradition became more existent because the government through the Department of Education and Culture and the Ikatan Pencak Silat Indonesia (IPSI) took part in promoting and financing the tradition. Political-social factors are identified as factors in the development of the Mamoncak tradition. The Reform era became the starting point for the government to care about the development of the tradition. On the other hand, the old order transmigration policy made the Mamoncak tradition known by various tribes in Indonesia. Thus the Mamoncak tradition has become a gathering place between martial arts schools, both from among the Malay tribe community and other tribe communities in Indonesia.
References
Alhazmi, A. A., & Kaufmann, A. (2022). Phenomenological Qualitative Methods Applied to the Analysis of Cross-Cultural Experience in Novel Educational Social Contexts. Frontiers in Psychology, 13, 1495. https://doi.org/10.3389/Fpsyg.2022.785134/Bibtex
Ali, M. (1989). Riwayat Hidup Dan Perjuangan Syekh H.Abdurrahman Silau (Syekh Silau Laut). Panitia Hul. Google
Amaruddin, D. Y. (2016). Living Qur’an: Tradisi Yasinan Masyarakat Desa Tualang Kabupaten Langkat, Medan, Sumatera Utara. Syahadah: Jurnal Ilmu Al-Qur’an Dan Keislaman, 4(2). https://doi.org/10.32495/.v4i2.118
Amrullah, A., Putra, Y. A., & Muslim, M. (2022). Jurnal Kapita Selekta 23, 139–143. https://doi.org/10.58406/kapitaselekta.v3i1.909
Batubara, T., Badrun, B., & Muhajir, A. (2022). Tradisi Tepung Tawar: Integrasi Agama dan Kebudayaan pada Masyarakat Melayu di Sumatera Utara. Local History & Heritage, 2(1), 10–16. https://doi.org/10.57251/lhh.v2i1.288
Benedict, R. (2019). Patterns of culture. Routledge. https://doi.org/10.4324/9780429054419
Brett, G. (2017). Reframing the ‘Violence’ of Mixed Martial Arts: The ‘Art’ of the fight. Poetics, 62, 15–28. https://doi.org/https://doi.org/10.1016/j.poetic.2017.03.002
Burke, D. T., Al-Adawi, S., Lee, Y. T., & Audette, J. (2007). Martial arts as sport and therapy. Journal of Sports Medicine and Physical Fitness, 47(1), 96. https://pubmed.ncbi.nlm.nih.gov/17369805/
Dongoran, M. F., Muhammad Fadlih, A., & Riyanto, P. (2020). Psychological characteristics of martial sports Indonesian athletes based on categories art and fight. Enfermería Clínica, 30, 500–503. https://doi.org/https://doi.org/10.1016/j.enfcli.2019.10.129
Durkheim, É. (2011). Durkheim on Religion: A selection of readings with bibliographies and introductory remarks. ISD LLC. Google
Fitrisia, A. (2014). Upacara “Tolak Bala” Refleksi Kearifan Lokal Masyarakat Nelayan Kenagarian Painan Kabupaten Pesisir Selatan Propinsi Sumatera Barat Terhadap Laut. Humanus, 13(1), 51. https://doi.org/10.24036/jh.v13i1.4097
Ginzburg, C. (2013). Clues, myths, and the historical method. JHU Press. https://doi.org/10.56021/9781421409900
Gullick, J. M. (1985). Kedah in the reign of Sultan Ahmad Tajuddin II (1854-1879). Journal of the Malaysian Branch of the Royal Asiatic Society, 58(2 (249), 107–134. https://www.jstor.org/stable/41493020
Hiramoto, M. (2012). Don’t think, feel: Mediatization of Chinese masculinities through martial arts films. Language & Communication, 32(4), 386–399. https://doi.org/https://doi.org/10.1016/j.langcom.2012.08.005
Ibrahim, I. Personal Communication (2023). Mamoncak Tradition.
Ima Maisaroh, Ma’zumi, R. A. H. (2022). Urgensi Kearifan Lokal dalam Penguatan Pendidikan Karakter. Pendidikan Karakter, 8(1), 85–102. https://jurnal.untirta.ac.id/index.php/Jawara/article/view/15618
Japarudin, J. (2017). Tradisi bulan muharam di indonesia. Tsaqofah Dan Tarikh: Jurnal Kebudayaan Dan Sejarah Islam, 2(2), 167–180. https://doi.org/10.29300/ttjksi.v2i2.700
Juliana, M. (2017). Tradisi Mappasoro Bagi Masyarakat Desa Barugariattang Kecamatan Bulukumpa Kabupaten Bulukumba. UIN Alauddin Makassar. Google
Kamiruddin. (2017). Studi Profan Dan Sakral Menurut Emile Durkheim. Toleransi: Media Ilmiah Komunikasi Umat Beragama, 3(2), 1–17. http://dx.doi.org/10.24014/trs.v3i2.1060
Kartini, K. (2021). Tradisi Manjapuik Marapulai Suku Minangkabau Di Kota Medan (Kajian dalam Perspektif Komunikasi Islam). Universitas Islam Negeri Sumatera Utara Medan. https://doi.org/10.31289/simbolika.v8i1.5154
Khoirina, N. (2018). Pentingnya pemahaman nilai-nilai budaya lokal dalam Pendekatan Konseling Humanistik. Seminar Nasional Bimbingan Dan Konseling), 2(1), 260–268. https://prosiding.unipma.ac.id/index.php/SNBK/article/view/499
Khoiruddin, R. (2020). Sejarah Dan Perkembangan Tradisi Mogang Masyarakat Melayu Di Batu Bara. In Repository UIN Sumatera Utara (Issue 2). Universitas Islam Negeri Sumatera Utara Medan. https://doi.org/10.34007/warisan.v1i2.523
Laksana, G. sabda, & Sumirat, D. (2020). Kontribusi Tingkat Kebugaran Jasmani dan Tingkat Intelegensi Terhadap Penguasaan Gerak Seni Padungdung. Jurnal Pendidikan Jasmani Kesehatan Dan Rekreasi, 10(2), 119–129. https://doi.org/10.35194/jm.v10i2.1151
Laksono, A. D. (2018). Apa Itu Sejarah, Pengertian, Ruang Lingkup, Metode Dan Penelitian (F. Auliam (ed.); Pertama). Derwati Press. Google
Mailin. (2016). PERKEMBANGAN ISLAM DI SUMATERA TIMUR (Strategi Komunikasi Politik Sultan di Asahan). A-Balagh Jurnal Komunikasi Islam, 1(1), 91–104. https://doi.org/http://dx.doi.org/10.37064/ab.jki.v1i1.508
Mailin. (2021). Peran Sultan Iskandar Muda dalam Pegembangan Islam dan Kesultanan Melayu di Sumatera Timur. Jurnal Komunika Islamika : Jurnal Ilmu Komunikasi Dan Kajian Islam, 8(1), 25. https://doi.org/10.37064/jki.v8i1.9478
Marpaung, L. A. (2013). Urgensi Kearifan Lokal Membentuk Karakter Bangsa Dalam Rangka Pelaksanaan Otonomi Daerah. Yustisia Jurnal Hukum, 2(2), 120–131. https://doi.org/10.20961/yustisia.v2i2.10204
Mason, R. O., McKenney, J. L., & Copeland, D. G. (1997). An historical method for MIS research: Steps and assumptions. MIS Quarterly, 307–320. https://doi.org/10.2307/249499
Monica, M., Hudiyono, Y., & Hanum, I. S. (2020). Tradisi Lisan Upacara Adat Saur Matua Suku Batak Toba: Tinjauan Antropolinguistik. Ilmu Budaya: Jurnal Bahasa, Sastra, Seni Dan Budaya, 4(3), 422–429. http://dx.doi.org/10.30872/jbssb.v4i3.2937
Nasution, A. G. J., Azkia, P., Zakiyyah, Z., Winarti, A. A., & Zahratunnisa, Z. (2023). Tradisi Tabuik sebagai Kegiatan Tahunan di Pariaman Sumatera Barat. Journal on Education, 5(4), 13612–13621. https://jonedu.org/index.php/joe/article/view/2371
Nazar, N. Personal Communication (2023). Mamoncak Tradition.
Panjaitan, T. W. S., Pojani, D., & Darchen, S. (2022). The transformation of public space production and consumption in post-reformation Indonesian cities. City, Culture and Society, 29, 100444. https://doi.org/https://doi.org/10.1016/j.ccs.2022.100444
Patra, M., & Rahadi, I. (2012). Pertunjukan Indahnya Hutan Kami: Interaksi Tari Kontempores Dan Tradisi Lisan Silek Harimau Minangkabau. Google
Rahman, R. Personal Communication (2023). Mamoncak Tradition.
Ridha, M. (2014). Makhluk Gaib Dalam Kajian Islam Islam. Syariah Sekolah Tinggi Agama Islam Negeri (STAIN) Kerinci, 11, 41–56. https://doi.org/10.32694/qst.v11i.1198
Servold, G. M. (2003). The Muslim Brotherhood and Islamic Radicalism. Know Thy Enemy: Profiles of Adversary Leaders and Their Strategic Cultures, 41–84. Google
Setiadi, A. (2016). Pemanfaatan Media Sosial Untuk Efektifitas Komunikasi. LPPM Universita Bina Sarana Informatika, 16(2), 71–82. https://doi.org/https://doi.org/10.31294/jc.v16i2.1283
Shomad, A., & Adinata, T. P. (2020). Tradisi Adat Methik Pari Di Desa Kalistail Kecamatan Genteng Kabupaten Banyuwangi (Studi Pendekatan Historis). Agastya: Jurnal Sejarah Dan Pembelajarannya, 10(1), 35–47. https://doi.org/10.25273/ajsp.v10i1.5090
Sinulingga, G. (2018). Upaya Pelestarian Nilai-Nilai Kearifan Lokal Dalam Budaya Pencak Silat Melalui O2SN. In M. K. Dr. Nurhayati Simatupang & M. P. Dr. Imran Akhmad (Eds.), Prosiding SNPO 2018 Seminar Nasional Pendidikan Olahraga. Fakultas Ilmu Keolahragaan Universitas Negeri Medan. Google
Siregar, M. (2022). Tradisi Bona Taon Suku Batak di Perkotaan (Medan, Jakarta, Surabaya dan Denpasar): Antara Kekerabatan dan Citra. Jurnal Antropologi: Isu-Isu Sosial Budaya, 24(1), 81–89. https://doi.org/10.25077/jantro.v24.n1.p81-89.2022
Suhartono, E. (2005). Tradisi Bondang dan Tantangan Globalisasi : Studi Kasus di Desa Silo Lama , Kecamatan Air Joman , Kabupaten Asahan , Propinsi Sumatera Utara. Jurnal Antropologi Sosial Budaya, 1(2), 102–106. Google
Sulistyo, C. A. P. (2018). Tradisi Upah-Upah Adat Melayu di Kota Rantau Prapat, Sumatera Utara. Pertemuan Ilmiah Bahasa Dan Sastra Indonesia (PIBSI), 551–560. https://proceeding.unikal.ac.id/index.php/pibsi40/article/view/60
Suntana, I., Rusliana, I., Asdak, C., & Gazalba, L. (2023). Ideological distrust: re-understanding the debate on state ideology, normalization of state-religion relationship, and legal system in Indonesia. Heliyon, 9(3), e14676. https://doi.org/https://doi.org/10.1016/j.heliyon.2023.e14676
Suryo Ediyono, S. T. W. (2019). Memahami Makna Seni dalam Pencak Silat. Panggung, 29(3), 300–313. https://doi.org/10.26742/panggung.v29i3.1014
Syukri, Sulaiman Muhammad, S. A. (2019). Motivasi Orang Melayu Mengikuti Tarikat Syattariyyah Tuan Syekh H. Abdurrahman Silau Laut di Kecamatan Silau Laut Kabupaten Asahan. In Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M). Google
Thohir, A., Supriadi, D., Mulyana, Arifin, F., & Septiadi, M. A. (2021). The struggle of Freemasonry and Islamic ideology in the twentieth century during colonialization in Indonesia. Heliyon, 7(10), e08237. https://doi.org/https://doi.org/10.1016/j.heliyon.2021.e08237
Winstedt, R. O. (1938). The Kedah Annals. Journal of the Malayan Branch of the Royal Asiatic Society, 16(2 (131), 31–35. https://www.jstor.org/stable/41559921
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Windi Sekar Sari, Muhammad Faishal

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.