Interpretation of Tauḥīd Verses from Said Nursi's Perspective: An Esoteric Approach and Its Influence on Islamic Thought
DOI:
https://doi.org/10.25217/jf.v9i1.4650Keywords:
Esoteric Approach, Islamic Thought, Said Nursi, Tauḥīd VersesAbstract
In the modern context, it is important for Muslims to have a concept of monotheism that does not just remain academic but also helps in strengthening one's faith. Nursi introduces two dimensions of monotheism: birth monotheism and true monotheism, both of which aim to nurture faith in everyday life. Understanding both the exoteric and esoteric interpretations of monotheistic verses is crucial. This research delves into Nursi's esoteric approach to Tauḥīd ‘monotheistic’ verses and their impact on Islamic thought. The qualitative research design involves a literature review, gathering data from journals, proceedings, books, and documentaries. The data is analyzed using content analysis techniques, as well as esoteric and historical approaches. The research findings reveal that Nursi's esoteric interpretation of monotheistic verses is in line with other Sufi mufassirs, with two significant differences. Firstly, Nursi's esoteric approach, particularly in tafakkur, offers tangible examples that can be experienced physically. Secondly, as a member of the Naqshbandi Tariqa, Nursi consistently refers to asmā' al-ḥusnā and associates it with manifestations reflected in all entities when interpreting the Qur'an. Nursi's interpretation of monotheistic verses has a strong influence at the international level and a socio-religious impact at the national level. However, his interpretation remains significant in addressing religious matters in Indonesia.
References
‘Ashry, M. N., & Firdausiyah, U. W. (2022). Pemikiran Sa’īd Ramadhān Al-Būthī Terhadap Isu-isu Feminisme (Kajian atas Penafsiran Sa’īd Ramadhān Al-Būthī terhadap Ayat-ayat Hijab, Kepemimpinan Perempuan, Hak Waris, dan Poligami). Jurnal Studi Al-Qur’an: Membangun Tradisi Berfikir Qur’ani, 18(1), 111–133. https://doi.org/10.21009/jsq.018.1.06
Abitolkha, A. M., & Muvid, M. B. (2020). Melacak Tarekat-tarekat Muktabar di Nusantara (1st ed.). Goresan Pena. Google
Ahmad, J. (2018). Desain Penelitian Analisis Isi (Content Analysis). Jurnal Analisis Isi, 5(9), 1–20. Google
Ahmad Zahir, M. S., & Mohd Sharif, M. F. (2020). Pemurnian Tauhid Di Turki: Analisis Terhadap Usaha Badiuzzaman Said Nursi. MANU Jurnal Pusat Penataran Ilmu Dan Bahasa (PPIB), 31(2), 195–221. https://doi.org/10.51200/manu.vi.2703
Ajahari. (2018). Ulumul Qur’an (Ilmu-Ilmu Al Qur’an) (1st ed.). Aswaja Pressindo. Google
al-Bukhari, A. A. M. bin I. (2002). Shahih Bukhari (1st ed.). Dar Ibnu Kastsir. Google
al-Buthi, M. S. R. (1997). Bediuzzaman Said Nursi’s Experience of Serving Islam by Means of Politic. Sozler. https://doi.org/10.1080/13510340701770337
Al-Ied, S. U. bin S. (2005). At-Tauhid, Ahammiatuhu wa Tsimaruhu (A. Haidir (ed.); 1st ed.). al-Maktab al-Ta’āwuni lid-Da’wah wa al-Irsyād wa Tau’iyatil Jaliat bi as-Sulay. Google
Al-Kubrā, N. ad-D. (2009). at-Ta’wīlât an-Najmiyyah fī Tafsīr al-Isyārī aṣ-Ṣūfī (1st ed.). Dar al-Kutub al-Ilmiyah. Google
Al-Naisaburi, A. H. M. bin al-H. bin M. al-Q. (2015). Shahih Muslim (2nd ed.). Dar Al-Hadharah lil Ansr wa al-Tauzi’. Google
al-Ni’mah, I. (2008). ˊUlūm al-Qurˊān (2nd ed.). Google
Al-Qaṭṭān, M. K. (1995). Mabāhiṡ fī ˊUlūm al-Qur’an. Maktabah Wahbah. Google
Al-Qusyairi, I. A. Q. A. al-K. bin H. bin A. M. (2007). Tafsir al-Qusyairi “Laṭāif al-Isyārāt” (3rd ed.). Dar al-Kutub al-Ilmiyah. Google
Al-Sulamî, A. A. (2001). Haqâiqu al-Tafsîr: Tafsir al-Qur’an al-Aziz (2nd ed.). Dar al-Kutub al-Ilmiyah. Google
Al Mahmud, M. A. (2023). The Concept of Tawḥīd ( Oneness of Allah ) as Reflected in the Risale-i Nur Risale- i Nur ’ da Yansıyan Tevhid ( Allah ’ ın Birliği ) Kavramı. Katre, 8(2), 41–59. Google
Amin, E. (2015). Konsep Komunitas dalam Pemikiran dan Dakwah Said Nursi. Jurnal Komunikasi Islam, 05(01), 27–50. https://doi.org/10.15642/jki.2015.5.1.27-50
Amir, A. N., & Rahman, T. A. (2023). Telaah Ringkas Kitab Risalah Al Nur Oleh Said Nursi. Jurnal Kajian Dan Pengembangan Umat, 6(2), 186–193. https://doi.org/10.31869/jkpu.v6i2.4905
Ayathurrahman, H., & Shodiq, S. F. (2023). Integrasi Ilmu Agama-Sains Badiuzzaman Said Nursi dan Relevansinya dengan Pendidikan Agama Islam Era Digital di Indonesia. Bulletin of Indonesian Islamic Studies (BIIS), 2(1), 1–18. https://doi.org/10.51214/biis.v2i1.512
Azra, A. (2002). Islam Nusantara, Jaringan Global dan Lokal (1st ed.). Mizan. Google
Baker, R. W. (2022). Sa’id Nursi: Jihadist of the Word. In Justice in Islam: The Quest for the Righteous Community From Abu Dharr to Muhammad Ali. Oxford University Press. https://doi.org/10.1093/oso/9780197624975.003.0005
Bakti, A. F., Said, M., & Halim, U. (2020). Good Deeds as Positive Actions in Nursi’s Work: Human Communication Perspective. 12th International BediUssaman Symposium, 18, 1–15. Google
Chair, F. G. (2013). Mengenal Sosok Fethullah Gülen. UIN Syarif Hidayatullah. Google
Desky, L. F. (2021). Corak Tafsir Sufistik Badiuzzaman Said Nursi (Studi Tafsîr Kulliyyât Rasâil Al-Nûr). In Thesis. Pascasarjana UIN Raden Intan Lampung. Google
El-Khatib, A. (2019). Badīʿ al-Zamān Saʿīd al-Nūrsī’s Methodological Approach in Thematic Qurʾānic Exegesis: the Case of Resurrecting the Body. Al-Bayan: Journal of Qur’an and Hadith Studies, 17(2), 195–220. https://doi.org/https://doi.org/10.1163/22321969-12340073
Fahrudin, A. (2020). Dasar-Dasar Metodologi Penelitian: Kompetensi dan Strategi Jitu Riset Peneliti (1st ed.). UIN Satu Press. Google
Fawaid, A. (2015). Paradigma Sufistik Tafsir Al-Qur’an Bediuzzaman Said Nursi dan Fethullah Gülen. Suhuf, 8(1), 91–118. https://doi.org/10.22548/shf.v8i1.16
Fitrowan, M. S. (2023). Integrasi Agama dan Sains Dalam Pendidikan Keimanan: Perspektif Rasail al-Nur Karya Said Nursi. Tawazun: Jurnal Pendidikan Islam, 16(2), 299–316. https://doi.org/10.32832/tawazun.v16i2
Gülen, M. F. (2004). Toward A Global Civilization of Love and Tolerance. The Light. https://doi.org/10.4324/9780203790694
Habibi, M. D., Arpandi, A., Kusmawan, A., & Fauzan, A. (2023). Javanese Cultural Epistemology of Raden Muhammad Adnan ’ s Thoughts in Tafsir Al- Qur ’ an Suci Basa Jawi. Fikri: Jurnal Kajian Agama, Sosial Dan Budaya, 8(2), 209–219. https://doi.org/10.25217/jf.v8i2.4061
Hamka. (2001). Tafsir Al-Azhar (6th ed.). Pustaka Nasional PTE LTD. Google
Hariyanti, E., & Roqib, M. (2024). Relevansi Studi Integrasi Islam , Sains , dan Budaya Nusantara Dalam Pendidikan Islam Di Era Global. Innovative: Journal of Social Science Research, 4(1), 3240–3252. https://doi.org/10.31004/innovative.v4i1.7909
Haryanto, S. (2017). Pendekatan Historis Dalam Studi Islam. Manarul Qur’an: Jurnal Ilmiah Studi Islam, 17(1), 127–135. https://doi.org/10.32699/mq.v17i1.927
Hasbi, M. (2015). Ilmu Kalam Memotret Berbagai Aliran Teologi dalam Islam. Trustmedia Publishing. Google
Hijazi, S. A. (1997). Tawhid (The Affirmation of Diviny Unity) in Bediuzzaman’s Thought. Sozler. Google
Horkuc, H. (2010). Is Justice Binary?: Absolute and Relative Justice in the Teachings of Said Nursi. Asian Journal of Social Science, 38(4), 583–610. https://doi.org/https://doi.org/10.1163/156853110X517791
Ichwan, M. N., & Rafiq, A. (2021). Agama, Kemanusiaan, dan Keadaban (65 Tahun Prof. Dr. KH. Muhammad Machasin, M.A.) (1st ed.). SUKA-Press UIN Sunan Kalijaga Yogyakarta. Google
Idrus, M. (2006). Keraguan Kepada Tuhan Pada Remaja. Psikologika: Jurnal Pemikiran Dan Penelitian, 11(21), 27–36. https://doi.org/10.20885/psikologika.vol11.iss21.art3
Ikbal, M. (2015). Memahami Agama Dengan Pendekatan Esoterik. Kalam: Jurnal Studi Agama Dan Pemikiran Islam, 9(1), 1–16. https://doi.org/10.24042/klm.v9i1.317
Irwansyah. (2021). Dimensi Esoterik dalam Penafsiran Ayat-ayat Ibadah (Studi Analisis Terhadap Tafsir Syafahi KH. Ahmad Hasyim Muzadi). In Thesis. Pascasarjana Institut Ilmu Al-Qur’an (IIQ) Jakarta. Google
Islam, M. T., & Nasution, K. (2024). The Meaning of Suhbah Tijaniyah Tariqa in Building Adab. Al-Hayat: Journal of Islamic Education, 8(2), 421–432. https://doi.org/10.35723/ajie.v8i2.450
Kerwanto. (2021). Epistemologi Tafsir Esoterik, dalam Sufism Today Herigate, Art, and Tradition in the Global Community (1st ed.). Nusa Litera Inspirasi. Google
Keskin, Z. (2019). Said Nursi’s TawḥīD-Centric Worldview and Inner Peace. International Journal of Humanities and Social Science, 9(2), 76–84. https://doi.org/10.30845/ijhss.v9n2p11
Khasanah, M., Qudsy, S. Z., & Faizah, T. (2023). Contemporary Fragments in Islamic Interpretation: An Analysis of Gus Baha’s Tafsir Jalalayn Recitation on YouTube in the Pesantren Tradition. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 24(1), 137–160. https://doi.org/10.14421/qh.v24i1.4389
Kholilurrohman. (2019). Mengungkap Kerancuan Pembagian Tauhid Kepada Uluhiyyah, Rububiyyah dan al-Asma’ Wa ash-Shifat (1st ed., Issue April). Nurul Hikmah Press. Google
Machasin. (2005). Bediuzzaman Said Nursi and The Sufi Tradition. Al-Jami’ah, 43(1), 1–21. https://doi.org/10.14421/ajis.2005.431.1-21
Majeed, S. (2020). An analytical study of bediuzzaman said nursi’s intellectual development and composition of risale-i nūr (A thematic qur’ānic exegesis). Journal of Islamic Thought and Civilization (JITC), 10(2), 170–189. https://doi.org/10.32350/jitc.102.10
Maulidi, A., Wardi, M., & Musleh, M. (2023). The Mysticism of Cultural Education in Indonesia : Phenomenological Review of Nyabis in Madura. Fikri: Jurnal Kajian Agama, Sosial Dan Budaya, 8(2), 175–183. https://doi.org/10.25217/jf.v8i2.4020
Mufidah, L. L. N. (2015). Pemikiran Gus Dur Tentang Pendidikan Karakter dan Kearifan Lokal. Al-Tahrir, 15(1), 91–110. https://doi.org/10.21154/al-tahrir.v15i1.172
Muflih, B. K., & Yusoff, D. M. Y. Z. H. M. (2013). Bediuzzaman Said Nursi’s Methodology in the Discourse of Moral Education in His Thematic Exegesis Rasa’il Al-Nur. Teologi, 24(1), 21–43. https://doi.org/10.21580/teo.2013.24.1.316
Muhammad, A., & Jacob, H. (2005). Gus Dur Bertutur (1st ed.). Harian Proaksi dan Gus Dur Foundation. Google
Muqtada, M. R. (2023). The Controversy over the Authority of Āsim bin Bahdalah Al-Kufi in Qira’at Studies and Hadith Studies during the Abbasid Dynasty. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 24(2), 383–404. https://doi.org/10.14421/qh.v24i2.4366
Nursi, B. S. (1956). Risale-i Nur Kulliyatindan. Sozler. Google
Nursi, B. S. (2007). al-Mathnawý al-Nurý. The Light. Google
Nursi, B. S. (2011). al-Kalimāt (I. Q. al-Shālihī (ed.); 6th ed.). Syirkah Sozler li al-Nasyr. Google
Nursi, B. S. (2012). Jendela Tauhid. Risale Press. Google
Okoli, C., & Schabram, K. (2012). A Guide to Conducting a Systematic Literature Review of Information Systems Research. SSRN Electronic Journal, 10(May 2010), 1–3. https://doi.org/10.2139/ssrn.1954824
Orhan, S. (2023). The Past, Present and Future of Social Stratification from Said Nursi’s Perspective. Journal of Muslims in Europe, 13(1), 81–108. https://doi.org/https://doi.org/10.1163/22117954-bja10085
Özdemir, İ., & Özdemir, İ. (2022). A New Ethics of Compassion for Animals: Said Nursi on the Rights of Flies. Journal of Islamic Ethics, 6(1), 53–80. https://doi.org/https://doi.org/10.1163/24685542-12340083
Pirdaus, T., & Muawanah, U. (2024). Pendekatan Historis Dalam Studi Islam. JUSMA: Jurnal Studi Islam Dan Masyarakat, 3(1), 15–19. https://doi.org/10.32699/mq.v17i1.927
Purnomo, D. (2016). Tafsir Kalimat Tauhid dalam al-Qur’an: Studi Tafsīr Mafātih al-Gaib Karya Fakhruddin al-Rāzī. UIN Sunan Ampel Surabaya. Google
Putra, D. . A. (2018). Epistemologi Tafsir Sufi Perspektif Esoterik-Fenomenologi. ULUL ALBAB Jurnal Studi Islam, 19(2), 185–208. https://doi.org/10.18860/ua.v19i2.5019
Rabbani, M. I. (2019). Tauhid Ahlussunnah wal Jama’ah; Antara Imam al-Asyari dan Ibn Taymiyyah. Tasfiyah: Jurnal Pemikiran Islam, 3(1), 1–20. https://doi.org/10.21111/tasfiyah.v3i1.2979
Reflita, R., & Syatri, J. (2020). Konstruksi Hermeneutika Tafsir Sufi. Mashdar: Jurnal Studi Al-Qur’an Dan Hadis, 2(2), 169–198. https://doi.org/10.15548/mashdar.v2i2.1675
Ridwan, K., Nur Rahmah, A., Susetyo, A., & Saifullah, M. (2024). Pendekatan Historis Dalam Studi Islam Tradisi Kenduri di Indonesia. Jurnal Kajian Pendidikan Islam, 3(1), 42–54. https://doi.org/10.58561/jkpi.v3i1.79
Ridwanuddin, P. (2015). Mendekatkan Said Nursi kepada Umat Islam Indonesia. Dimuat Di Dalam Kanal Risalah Press. Google
Ridwanuddin, P. (2017). Ekoteologi dalam Pemikiran Badiuzzaman Said Nursi. Lentera: Jurnal Ilmu Dakwah Dan Komunikasi, 1(1), 39–61. https://doi.org/10.21093/lentera.v1i01.832
Riexinger, M. (2017). Between Science Fiction and Sermon: Eschatological Writings Inspired by Said Nursi (pp. 1222–1266). Brill. https://doi.org/https://doi.org/10.1163/9789004333154_057
Rizal, Z. (2021). Dimensi Sufistik Said Nursi dalam Kulliyyāt Rasāil al-Nūr (Studi Terhadap Ayat-ayat Tafakkur). In Thesis. Pascasarjana Institut Ilmu Al-Qur’an (IIQ) Jakarta. Google
Sahin, C. (2020). Integrasi Ilmu Kalam Dan Tasawuf Menurut Said Nursi Dalam Tafsir Risâlah (Analisis Konsep Teospiritual dalam al-Quran). In Disertasi. Institut PTIQ Jakarta. Google
Said, M. (2016). Rethinking Islamic Theology: Mengagas Teologi Sosial dalam Konteks Pluralisme dan Multikulturalisme. Potret Pemikiran, 20(1), 29–60. http://dx.doi.org/10.30984/pp.v20i1.748
Sartika, E. (2014). Analisis Isi Kualitatif Pesan Moral dalam Film Berjudul “Kita Versus Korupsi.” EJournal Ilmu Komunikasi, 2(2), 63–77. Google
Şentürk, R. (1998). Religion and Social Change in Modern Turkey: The Case of Bediuzzaman Said Nursi / Myths, Models and Paradigms: A Comparative Study in Science and Religion. İslam Araştırmaları Dergisi, 2, 262–268. https://dergipark.org.tr/tr/pub/isad/issue/68883/1087309
Setia, A. (2011). Engaging with Bediuzzaman Said Nursi: A Model of Interfaith DialogueBy Ian S. Markham. Journal of Islamic Studies, 22(3), 439–440. https://doi.org/10.1093/jis/etr052
Shihab, M. Q. (2002). Tafsir Al-Misbah: Pesan, Kesan, dan Keserasian Al-Qur’an (14th ed.). Lentera Hati. Google
Shihab, Q. (2007). Wawasan al-Qur’an: Tafsir Tematik Atas Pelbagai Persoalan Umat. Mizan. Google
Somad, A. (2015). 37 Masalah Populer. Universitas Islam Negeri Sultan Syarif Kasim. Google
Sulaeman, A., Ibrahim, M., Rusydi, M. F., Sukmana, M. A., Al-Furqon, M. D., & Dzikrulsyah, M. (2022). Peran Tokoh Sosial Politik Agama di Indonesia (1st ed.). Jurusan Bahasa dan Sastra Arab UIN Sunan Gunung Djati. Google
Syauqi, M. L. (2017). Mengenal Risalah Nur Karya Said Nursi dan Metodologi Penafsirannya. Maghza, 2(1), 109–112. https://doi.org/10.24090/maghza.v2i1.1547
Tee, C., & Shankland, D. (2014). Said Nursi’s Notion of ‘Sacred Science’: Its Function and Application in Hizmet High School Education. Sociology of Islam, 1(3–4), 209–232. https://doi.org/https://doi.org/10.1163/22131418-00104006
Tuna, M. (2017). At the Vanguard of Contemporary Muslim Thought: Reading Said Nursi into the Islamic Tradition. Journal of Islamic Studies, 28(3), 311–340. https://doi.org/10.1093/jis/etx045
Vahide, S. (2005). Islam in Modern Turkey (An Intellectual Biography of Bediuzzaman Said Nursi) (I. M. A. Rabi’ (ed.)). State University of New York Press. https://doi.org/10.1353/book4967
Yani, M. H. (2017). Ayat-ayat Tauhid Dalam Perspektif Al-Ṭabāṭabā’ī dan Quraish Shihab (Studi Komparatif Ayat-ayat Tauhid dalam Tafsīr al-Mīzān dan al- Mishbah). In Thesis. IIQ Jakarta. Google
Zaprulkhan. (2019). Pengantar Filsafat Islam (1st ed.). IRCiSoD. Google
Zarkasyi, A. F. (2020). Dirāsah fī ˊIlmi al-Kalām Tārikhu al-Mażāhib al-Islāmiyyah wa Qaḍāyāhā al-Kalāmiyyah (6th ed.). UNIDA Gontor Press. Google
Zarkasyi, H. F. (2018). Knowledge and Knowing in Islam : A Comparative Study between Nursi and al-Attas. GJAT, 8(1), 31–41. https://doi.org/10.7187/GJAT072018-3
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Asif Trisnani, Muhammad Thoriqul Islam, Raisya Miftakhul Rahma, Nawa Marjany

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.