Insights Beyond the Revolution of Iran: A Review of Moral and Philosophical Values in the Political Realm of Imam Ayatollah Khomeini

Authors

  • Ahmad Kholil Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia
  • Moh. Zawawi Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia
  • Indah Rarasati Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia
  • Djody Firmansyah Al-Musthafa International University, Iran

DOI:

https://doi.org/10.25217/jf.v9i2.4940

Keywords:

Imam Khomeini, Islamic Political Ethics, Moral Philosophy, Wilāyah al-Faqīh

Abstract

The Islamic Revolution in Iran serves as a notable example of the erosion of moral values and political ethics. This study aims to assess the effectiveness of Imam Khomeini's concept of Wilāyah al-Faqīh in relation to the moral philosophy that underpins a nation. The research primarily employs library sources and utilizes a descriptive analysis method. The primary data consists of Imam Khomeini's thoughts on Wilāyah al-Faqīh, as articulated in his work Hukumat-e Islami: Velayat-e Faqih. Secondary data is drawn from his other writings, such as Islam and Revolution: Islamic Government along with additional relevant literature. The data collection process involves several steps: identifying literature that discusses Imam Khomeini's thought, reading and concentrating on his ideas, noting key points, and seeking other pertinent references. The data analysis employs content analysis and hermeneutic models, which are conducted in three main stages: data reduction, presentation, and conclusion drawing. The findings of this research uncover a profound relationship between Islamic political ethics and Imam Khomeini's concept of Wilāyah al-Faqīh. In a government based on Wilāyah al-Faqīh, there is no separation between religion and politics, as both realms share the common objective of establishing a just society rooted in God's law. For Imam Khomeini, politics is an extension of ethics, whereby ethics encompasses both individual conduct and social responsibilities.

References

Abd, K. (2015). Syiah Dan Politik: Studi Republik Islam Iran. Jurnal Politik Profetik, 5(1), h. 1-15. https://doi.org/10.24252/profetik.v3i1a1

Abidin, A. Z. (2012). Konsep Ketatanegaraan Islam Menurut Al-Farabi Dan Ayatullah Khumaeni. Al-Mazaahib: Jurnal Perbandingan Hukum, 1(2), 219–237. https://doi.org/10.14421/al-mazaahib.v1i2.1355

Adnan, M., & Usman, M. I. (2022). Etika Politik dalam Al-Qur’an. Pappasang, 4(2), 43–58. https://doi.org/10.46870/jiat.v4i2.444

Al-Hadar, H. J. (2014). Falsafat Politik Wilayah al-Faqih. Ilmu Ushuluddin, 2(2), 89–108. https://journal.uinjkt.ac.id/index.php/ilmu-ushuluddin/article/view/1006

Al-Jarhi, M. A. (2016). The Islamic Political System: A Basic Value Approach. MPRA Paper No. 72706, 74924, 68. Google

Amran, J. (2009). Demokrasi dalam Pandangan Ayatullah Imam Khomeini. Universitas Islam Negeri Sunan Kalijaga Yogyakarta. Google

Antonio, M. S. (2012). Ensiklopedia Peradaban Islam Persia. Tazkia Publishing. Google

Anwar, K. (2011). Pemikiran Khomeini Tentang Pendidikan Akhlak (Sebuah Kajian Ontologi Dan Epistimologi. Progresiva : Jurnal Pemikiran Dan Pendidikan Islam, 5(1), 97–108. https://doi.org/10.22219/progresiva.v5i1.2056

Arifin, I. (2021). Religion (Islam) And Politics; Analysis Discussion. Jurnal Administrare: Jurnal Pemikiran …, 8(1), 225–232. https://doi.org/10.14421/ref.2020.2002-07

Asmawi. (2021). Filsafat, Sejarah, dan Problematika Hukum Islam (M. Safi’i (ed.)). Akademia Pustaka. Google

Astuti, N. Y., & Sujati, B. (2019). Pemikiran Ayatullah Khomeini tentang Wilayah Al-Faqih dan respon para ulama. Aqidah-Ta, 4(Pemikiran), 236–251. https://doi.org/https://doi.org/10.24252/rihlah.v7i1

Aziz, D. M. A. (2023). The Principles of Islamic Polity in the Qur’an and Sunnah: Revisiting Modern Political Discourse. Al-Burhān: Journal of Qurʾān and Sunnah Studies, 7(1), 5–28. https://doi.org/10.31436/alburhn.v7i1.296

Bakhash, S. (1984). Reign Of The Ayatollahs: Iran and the Islamic revolution. Inc., Publishers.Google

Bisri, H. (2018). Khomeini’s Concept of Wilâyat Al-Faqîh and Its Influence on the Contemporary Indonesian Islamic Thought. Tajdid, 25(1), 33. https://doi.org/10.36667/tajdid.v25i1.351

Bjorvatn, K., & Selvik, K. (2008). Destructive Competition: Factionalism and Rent-Seeking in Iran. World Development, 36(11), 2314–2324. https://doi.org/10.1016/j.worlddev.2007.11.002

Boroumand, L. (2020). Iranians turn away from the Islamic republic. Journal of Democracy, 31(1), 169–181. https://doi.org/10.1353/jod.2020.0014

Bukhari, B. (2019). Islamic Political Characteristics (Study In Perspective Of Sunni Political Doctrine). Proceeding International Seminar of Islamic Studies, 1, 1027–1045. https://doi.org/10.3059/insis.v1i1.4340

Dahlan, D. (2021). Etika Politik Dalam Islam (Konstruksi Dan Persfektif). Menara Ilmu, 15(1), 42–50. https://doi.org/10.31869/mi.v15i1.2389

Darussalam, F. I., & Indra, A. B. (2021). Kedaulatan Rakyat Dalam Pemikiran Filsafat Politik Montesquieu. Jurnal Politik Profetik, 9(2), 189. https://doi.org/10.24252/profetik.v9i2a2

Demirci, S. (2013). The Iranian Revolution and Shia Islam: The Role of Islam in the Iranian Revolution * İran Devrimi ve Şii İslam: İran Devriminde İslam’ın Rolü Ne Oldu? 5(3), 37–48. https://doi.org/10.9737/historyS689

Dolatabadi, A. B. (2021). The Causes for Backwardness of Islam World in the Thoughts of Imam Khomeini. Semiannual Scientific Journal of Islamic Political Thought, 7(1), 77–103.Google

Fanni, Z. (2006). Cities and urbanization in Iran after the Islamic revolution. Cities, 23(6), 407–411. https://doi.org/10.1016/j.cities.2006.08.003

Farhah, & Farid, A. (2019). Prinsip Etika Politik Pemimpin Dalam Islam. Dauliyah, 4(2), 66–84. https://doi.org/10.29300/imr.v4i2.2829

Firdaus, Azizah, F. P., & Yenti, S. A. (2022). Imam Khomeini: Figure of the Iran Islamic Revolution. Khazanah: Jurnal Sejarah Dan Kebudayaan Islam, 12(1), 1–10. https://doi.org/10.15548/khazanah.v12i1.687

Hamzani, A. I., & Aravik, H. (2021). Asal Usul Kajian Ketatanegaraan.Google

Harianto, B., & Syalafiyah, N. (2022). Pemikiran Politik Imam Khomeini (1902-1989 M). Islamic Law, 7(1). https://doi.org/10.53429/law.v7i01.498

Hidayat, W. (2023). Reaktualisasi Wilayatul Faqih ( Tafsir Politik Seyyed Ali Khamenei ). Jurnal Mat'laul Fatah 14, 63–84. https://journal.stitdaarulfatah.ac.id/index.php/jmf/article/view/60

Huberman, M., & Miles, M. B. (2002). The Qualitative Researcher’s Companion. sage. https://doi.org/10.4135/9781412986274

Ibnu Rusydi, M. (2015). Filsafat Politik Islam. Risalah, 1(1), 110–123. https://doi.org/10.31943/jurnal_risalah.v2i1.17

Islami, H. (2012). Politik Khomeini: Wajah Etika Islam (A. Yahya (ed.)). Citra.Google

Juwita, J. (2021). Pemikrian Ayatullah Khomeini dan Relevansi Wilayat Al-Faqih Terhadap Relasi Agama dan Demokrasi di Iran. Tesis, 1–120. Google

Karnen, Z. (2015). Budaya Struktur Pemerintahan Republik Islam Iran. Jurnal Al-Azhar Indonesia Seri Humaniora, 3(1), 1. https://doi.org/10.36722/sh.v3i1.194

Kashani, M. R. A., & Hosseini, S. M. (2020). Electoral Ethics in Imam Khomeini’s Thought. Journal of Contemporary ….https://jcrir.ut.ac.ir/article_75438.html

Khomeini, I. (2009). Islamic Government. Islam, 155–180. Google

Khomeini, I., & Algar, H. (2002). Islam and Revolution. Mizan Press. Google

Khumaini, R. (2008). al-Hukumah al-Islami. biduni matba’. Google

King-Irani, L. (2007). Iraq: A Look Back. Orbis, 51(1), 91–106. https://doi.org/10.1016/j.orbis.2006.10.007

Kung, H. (1991). Global Responsibility In Search of a New World Ethic. Crossroad Publishing Company. Google

Kusumah, E. A. (2021). Kepemimpinan Imam Khomaeni pada Revolusi Iran Sebagai Acuan Terhadap Politik Kotemporer di Indonesia. Himmah: Jurnal Kajian Islam Kontemporer, 5(1), 283–299. https://doi.org/10.47313/jkik.v5i1.1389

Lakoff, G. (2016). Moral Politics. In Moral Politics. https://doi.org/10.7208/chicago/9780226411323.001.0001

Latif, M. A. (2024). Pengertian Etika Politik Serta Pendapat Ibnu Taimiyah. Tashdiq: Jurnal Kajian Agama Dan Dakwah, 4(1). https://doi.org/10.333/Tashdiq.v1i1.571

Latif, M., Mutawalli, M., Tajuddin, M. S., & Sabara. (2022). The Nature of the Position of Wilayatul Faqih in the Iran Islamic Constitutional System: The Essence of Ayatollah Khomeini’s Thoughts. Res Militaris, 12(4), 2051–2067. Google

Maloko, M. T. (2013). Etika Politik Dalam Islam. Al-Daulah, 1(2), 50–59. https://doi.org/10.24252/ad.v2i1.1423

Maulia, L., & Suryani, I. (2022). Prosiding Konferensi Pemikiran Politik Islam. 1(1), 155–168.Google

Merriam, S. B., & Tisdell, E. J. (2015). Qualitative Research: A Guide to Design and Implementation, 4th Edition. Jossey Bass. Google

Mihret, D. G., Mirshekary, S., & Yaftian, A. (2020). Accounting professionalization, the state, and transnational capitalism: The case of Iran. Accounting, Organizations and Society, 82, 101091. https://doi.org/10.1016/j.aos.2019.101091

Mikail, K. (2019). Sistem Politik Iran Kontemporer: dari Westernisasi hingga Islamisasi. Jurnal Intelektualita: Keislaman, Sosial, Dan Sains, 8(2). https://doi.org/10.19109/intelektualita.v8i2.4663

Miles, A., & Vaisey, S. (2015). Morality and politics: Comparing alternate theories. Social Science Research, 53, 252–269. https://doi.org/10.1016/j.ssresearch.2015.06.002

Msila, V. (2024). Imam Khomeini and Mandela’s Views of Education: Lessons from Iran’s Cultural Revolution and Decolonial Thought in South Africa. Open Journal of Social Sciences, 12(01), 433–449. https://doi.org/10.4236/jss.2024.121029

Muhammad, S. (2022). Konsep Negara Menurut Imam Ayatullah Khomeini Dalam Tinjauan Filsafat Politik. Jurnal Penelitian Ilmu Ushuluddin, 2(3), 413–429. https://doi.org/10.15575/jpiu.13635

Mundzir, C. (2020). Dimensi Islam dan Politik: Telaah Historis atas Revolusi Iran 1979. Jurnal Al-Hikmah, 31–46. Google

Naibin, N. (2020). Murtadha Muthahhari: Filsafat Etika Islam. Jurnal Intelektual: Jurnal Pendidikan Dan Studi Keislaman, 10(1), 104–120. https://doi.org/10.33367/ji.v10i1.1121

Naufal, M. (2019). Pergumulan Islam dan Politik di Indonesia. Jurnal Politik Profetik, 7(1), 138–156. https://doi.org/10.24252/profetik.v7i1a7

Nugroho, A. (2014). Pengaruh Pemikiran Islam Revolusioner Ali Syari ’ Ati. Jurnal Muhammadiyah Purwokerto, 15(2), 190–206. https://doi.org/10.23917/profetika.v15i02.1998

Nur Azizah, & Miftakhul Jannah. (2022). Spiritualitas Masyarakat Modern Dalam Tasawuf Buya Hamka. Academic Journal of Islamic Principles and Philosophy, 3(1), 85–108. https://doi.org/10.22515/ajipp.v3i1.5007

Prabaswari, P. (2021). Pengaruh Budaya Strategis pada Kepemimpinan dan Revolusi Islam Iran. Jurnal ICMES, 5(2), 186–208. https://doi.org/10.35748/jurnalicmes.v5i2.107

Richards, L., & Morse, J. M. (2012). Readme First for a User’s Guide to Qualitative Methods. Sage. https://doi.org/10.4135/9781071909898

Rizky HK, M. (2021). Fundamental Ethics In Islamic Political Thought. Sophist : Jurnal Sosial Politik Kajian Islam Dan Tafsir, 3(1), 30–48. https://doi.org/10.20414/sophist.v3i1.41

Rofiki. (2022). Pemikiran Politik Imam Khomeini: Konsep Wilayah Al-Faqih Dan Penerapannya Di Zaman Sekarang. Al-Imarah, 7(1), 84–98. https://doi.org/10.29300/imr.v7i1.3046

Sanusi, A. (2021). Pemikiran Politik Islam. In Anisah (Ed.), Cv. Elsi Pro.Google

Sari, D. A. (2019). Makna Agama dalam Kehidupan Modern. Cakrawala: Jurnal Studi Islam, 14(1), 16–23. https://doi.org/10.31603/cakrawala.v14i1.2483

Sari, R. M. (2017). Konsep Wilayatul Faqih Dalam Syiah Modern. In Skripsi Fakultas Syariah dan Hukum. Google

Sharifi, M., Malaekeh, S. H., Branch, S., Amoli, A. J., Khomeini, I., & Thought, P. (2019). Velayat-e Faqih in Political Thought of Imam Khomeini and Ayatollah Javadi Amoli. 9(3), 55–69. Google

Shojaei, S., Taefehshokr, N., & Ghavami, S. (2023). Suppression of academics and school training in Iran during the “Woman, Life, Freedom” revolution. Biochemistry and Cell Biology, 101(6), 496–500. https://doi.org/10.1139/bcb-2023-0100

Silaban, M. R. (2019). Pembaharuan Islam Di Iran: Revolusi Iran 1979 Dan Imam Khomeini. IAIN Bukittinggi.Google

Simpson, J. (2019). Kisah perjalanan udara yang menentukan revolusi Islam Iran. In BBC News Indonesia. Google

Sodikin, A. (2022). Perkembangan Modernisme Di Iran Abad XIX - XX. Conference on Strengthening Islamic Studies in the Digital Era, 2, 464–474. Google

Sujati, B. (2019). Peran Ayatullah Khomeini dalam Revolusi Islam di Iran 1979. Rihlah: Jurnal Sejarah Dan Kebudayaan, 7(1), 13–29. https://doi.org/10.24252/rihlah.v7i1.7756

Sumantri, I. (2023). Concepts of Politics and Government in Islamic Study Concepts of Politics and Government in Islamic Study. Jurnal Pemikiran Administrasi Negara, 15(1), 101–108. https://doi.org/10.15575/jpan.v15i1.24857

Sutrisno, N., Nyoman, N., Nikki, A., Sutarya, I. G., Duija, I. N., Surpi, N. K., Donder, I. K., Suwantana, I. G., Bagus, I., Surya, B., Pramana, A., Santika, I. G. N., & Segara, I. N. Y. (2019). Politik hindu Sejarah, Moral dan Proyeksinya (I. N. Y. Segara (ed.)). IHDN Press.Google

Utomo, W. W. (2023). Filsafat Politik Islam Sejarah, Gagasan, Dan Warisan Pemikiran (Issue 061). Google

Wafi, M. H. (2021). The Confrontation Of Pop Culture And Revolution: Iran Case. Jurnal Tapis: Jurnal Teropong Aspirasi Politik Islam, 17(1), 28–36. https://doi.org/10.24042/tps.v17i2.12617

Wibowo, P. (2023). Strategic Thinking of Ayatollah Khomeini in the Iranian Islamic Revolution. 2023, 46–52. https://doi.org/10.11594/nstp.2023.3407

Zahedinia, N., Golshani, A., & Qaserchami, K. B. (2021). A Comparative Study of the Relationship between Religion and Government in the Political Thought of Imam Khomeini and Contemporary Thinkers PhD Candidate of Political Science , Shahreza Branch , Islamic Azad University , Department of Political Science an. 11(4), 93–109. Google

Ziari, K., & Golzar, M. (2025). Analysis of construction and function of new towns in Iran. Cities, 158, 105639. https://doi.org/10.1016/j.cities.2024.105639

Downloads

Published

2025-01-03

How to Cite

Ahmad Kholil, Moh. Zawawi, Indah Rarasati, & Djody Firmansyah. (2025). Insights Beyond the Revolution of Iran: A Review of Moral and Philosophical Values in the Political Realm of Imam Ayatollah Khomeini. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 9(2), 313–327. https://doi.org/10.25217/jf.v9i2.4940