Evolving Dynamics of Moderate Islamic Discourse on Indonesian Social Media

Authors

  • Ghufron Hamzah Universitas Wahid Hasyim Semarang, Indonesia
  • Ahmad Muttaqin Universitas Islam Bandung, Indonesia
  • Muhammad Irsad Universitas Ma’arif Lampung, Indonesia
  • Fouad Larhzizer University of Hassam Awwal Settat, Morocco

DOI:

https://doi.org/10.25217/jf.v9i2.5149

Keywords:

Contestation, Moderate Islam, Religious Authority, Social Media

Abstract

Social media not only creates a new public sphere for the expression of religious activities but also serves as a contested arena for religious discourse. In Indonesia, one of the key discourses under contention is moderate Islamic discourse. This article addresses two primary questions: First, what forms does contested moderate Islamic discourse take on social media, and what strategies are employed in these contests?.  Second, what factors contribute to the emergence of these contestations surrounding moderate Islamic discourse on social media?. Using Fairclough’s critical discourse analysis as a theoretical framework, this research explores qualitative data gathered through the observation of YouTube videos. The findings indicate that the contestation of moderate Islamic discourse on YouTube occurs not only between traditional and new religious authorities, as is often assumed, but also among traditional religious authorities themselves. These groups compete to articulate the true and ideal meaning of moderate Islam. The contestation is driven by a combination of ideological, economic, political, and socio-cultural factors that influence the digital sphere in Indonesia.

References

Achilov, D., & Sen, S. (2017). Got political Islam? Are politically moderate Muslims really different from radicals? International Political Science Review / Revue Internationale de Science Politique, 38(5), 608–624. https://doi.org/10.1177/0192512116641940

Agar, M., Pearson, M., & Popernack, P. (1990). Language and power: Norman Fairclough, London and New York: Longman, 1989. xii + 259 pp. $ 19.15 (paperback). Journal of Pragmatics, 14(6), 988–991. https://doi.org/10.1016/0378-2166(90)90053-G

Akmaliah, W. (2020). The demise of moderate Islam: New media, contestation, and reclaiming religious authorities. Indonesian Journal of Islam and Muslim Societies, 10(1). https://doi.org/10.18326/ijims.v10i1.1-24

Al-Bahjah TV. (2021). Moderasi Beragama : Sesuaikah dengan Pemahaman Islam yang Benar? | Buya Yahya Menjawab. Google

Al-Bahjah TV. (2022). Pandangan Buya Yahya tentang Moderasi Beragama | Buya Yahya Menjawab. Google

Alama, M. M. A. (2020). A Collaborative Action in the Implementation of Moderate Islamic Education to Counter Radicalism. Google

Anshori, M., Prasojo, Z., & Muhtifah, L. (2021). Contribution of Sufism to the Development of Moderate Islam in Nusantara. International Journal of Islamic Thought, 19, 40–48. https://doi.org/10.24035/ijit.19.2021.194

AQL Islamic Center. (2021). Makna Wasathiyyah Islam | Prof. Dr. KH. Hamid Fahmi Zarkasyi M.A.Ed., M.Phil. Google

Bloom, M., & Daymon, C. (2018). Assessing the Future Threat: ISIS’s Virtual Caliphate. Orbis, 62(3), 372–388. https://doi.org/10.1016/j.orbis.2018.05.007

Center, M. M. (2020). Berbahayakah Islam Moderat? | QnA by Ustadzah.Google.

Creswell, J. W. (2014). Research design: Qualitative, Quantitative and Mixed-Method Approaches. SAGE Publications Inc. Google

Fairclough, N. (1992). Discourse and Text: Linguistic and Intertextual Analysis within Discourse Analysis. Discourse & Society, 3(2), 193–217. https://doi.org/10.1177/0957926592003002004

Fairclough, N. (2003). Analysing Discourse Textual Analysis for Social Research. Routledge, Taylor & Francis Group. https://doi.org/10.4324/9780203697078

Fairclough, N. (2012). Critical discourse analysis. In The Routledge Handbook of Discourse Analysis (1st Editio). Routledge. Google

Fikriyati, U., & Fawaid, A. (2020). Pop-Tafsir on Indonesian YouTube Channel: Emergence, Discourses, and Contestations. Proceedings of the Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia, 1–10. https://doi.org/10.4108/eai.1-10-2019.2291646

Gann, E. C., Xiong, Y., Bui, C., & Newman, S. D. (2024). The association between discourse production and schizotypal personality traits. Schizophrenia Research, 270, 191–196. https://doi.org/10.1016/j.schres.2024.06.024

Gashi, A., Krasniqi, B., Ramadani, V., & Berisha, G. (2024). Evaluating the impact of individual and country-level institutional factors on subjective well-being among entrepreneurs. Journal of Innovation & Knowledge, 9(2), 100486. https://doi.org/10.1016/j.jik.2024.100486

Hacohen, M. H. (2008). Jacob Talmon between Zionism and Cold War Liberalism. History of European Ideas, 34(2), 146–157. https://doi.org/10.1016/j.histeuroideas.2007.12.011

Hanafi, Y., Taufiq, A., Saefi, M., Ikhsan, M. A., Diyana, T. N., Thoriquttyas, T., & Anam, F. K. (2021). The new identity of Indonesian Islamic boarding schools in the “new normal”: the education leadership response to COVID-19. Heliyon, 7(3), e06549. https://doi.org/10.1016/j.heliyon.2021.e06549

Hew, W. W. (2024). ‘Urban, modern and Islamic’: The politics of muslim Men’s fashion in Malaysia. City, Culture and Society, 38, 100585. https://doi.org/10.1016/j.ccs.2024.100585

Hidayatullah, M. S., & Abdullah. (2020). Islam Wasathiyyah Dan Islam Kafah Di Media Online. Google

Islamic Center, A. (2021). Penyimpangan dalam Moderasi Agama|Prof. Dr. KH. Hamid Fahmi Zarkasyi M.A.Ed., M.Phil. Google

Jabareen, Y. (2015). The emerging Islamic State: Terror, territoriality, and the agenda of social transformation. Geoforum, 58, 51–55. https://doi.org/10.1016/j.geoforum.2014.10.009

Jun, C. M. (2014). The paradigm shift of practical theology and theological practice to overcome modernism and postmodernism. Pacific Science Review, 16(2), 156–166. https://doi.org/10.1016/j.pscr.2014.08.028

Kanafi, I., Dahri, H., Susminingsih, S., & Bakhri, S. (2021). The contribution of Ahlussunnah Waljamaah’s theology in establishing moderate Islam in Indonesia. HTS Theological Studies, 77(4). https://doi.org/10.4102/hts.v77i4.6437

Keleş, U., Yazan, B., Üzüm, B., & Akayoğlu, S. (2024). Language teacher candidates’ representation of Türkiye’s East and West: A critical discourse analysis of online discussions in a telecollaboration. Linguistics and Education, 81, 101305. https://doi.org/10.1016/j.linged.2024.101305

Kemenag-RI. (2021). Kupas Tuntas Moderasi Beragama || To The Point. Google

Kemp, S. (2022). Digital 2022: Indonesia. DataReportal – Global Digital Insights. Google

Khisbiyah, Y. (2019). Kontestasi Wacana Keislaman Di Dunia Maya:Moderatisme,Ekstremisme, Dan Hipernasionalisme. Pusat Studio Budaya. Google

Kiramba, L. K., Deng, Q., Gu, X., Yunes-Koch, A., & Viesca, K. (2023). Community language ideologies: Implications for language policy and practice. Linguistics and Education, 78, 101251. https://doi.org/10.1016/j.linged.2023.101251

Klingvall, E., & Heinat, F. (2022). Referential choices. A study on quantification and discourse salience in sentence production in Swedish. Journal of Pragmatics, 193, 122–138. https://doi.org/10.1016/j.pragma.2022.03.015

Loshitzky, Y. (1997). Media discourse: Norman Fairclough, London and New York: Edward Arnold, 1995. 214 pp. £12.99. Journal of Pragmatics, 28(2), 270–274. https://doi.org/10.1016/S0378-2166(97)84205-1

Lukman, F. (2018). Digital hermeneutics and a new face of the Qur’an commentary: The Qur’an in Indonesian’s facebook. Al-Jami’ah, 56(1), 95–120. https://doi.org/10.14421/ajis.2018.561.95-120. https://doi.org/10.14421/ajis.2018.561.95-120

Lydon, E., Trotter, K., Rogers, W., Czaja, S., Boot, W., Charness, N., & Mudar, R. (2024). The Use of Complex Discourse Production for Characterizing Mild Cognitive Impairment. Archives of Physical Medicine and Rehabilitation, 105(4), e5. https://doi.org/10.1016/j.apmr.2024.02.012

Mandaville, P. (1999). Digital Islam : Changing the Boundaries of Religious Knowledge ? Universiteit Leiden, 2(March), 0–1. Google

Misbah, M., & Setyaningrum, A. (2022). Rising Islamic Conservatism in Indonesia Islamic Groups and Identity Politics, by Leonard C. Sebastian, Syafiq Hasyim, Alexander R. Arifianto. Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 178(1), 136–139. https://doi.org/10.1163/22134379-17801008

Nakhleh, E. (2009). “Moderates” Redefined: How To Deal with Political Islam. Current History, 108(722), 402–409. https://doi.org/10.1525/curh.2009.108.722.402

Nasir, M., & Rijal, M. K. (2021). Keeping the middle path: mainstreaming religious moderation through Islamic higher education institutions in Indonesia. Indonesian Journal of Islam and Muslim Societies, 11(2), 213–241. https://doi.org/10.18326/ijims.v11i2.213-241

Online, N. (2019a). Islam Moderat, Islam Kaffah - Ustadzah Khoiro Ummatin, S.Ag., M.Si. Google

Online, N. (2019b). Moderasi Beragama - Ustadz Khairi Fuady. Google

Online, N. (2021). Moderasi Beragama-Ust Ibnu Sahroji. Google

Patel, T., Morales, M., Pickering, M. J., & Hoffman, P. (2023). A common neural code for meaning in discourse production and comprehension. NeuroImage, 279, 120295. https://doi.org/10.1016/j.neuroimage.2023.120295

Pribadi, Y. (2019). Islam Moderat dan Isu-isu Kontemporer: Demokrasi, Pluralisme, Kebebasan Beragama, Non-Muslim, Poligami, dan Jihad, by Ayang Utriza Yakin. Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 175(4), 602–604. https://doi.org/10.1163/22134379-17504018

Putra, I. E., & Sukabdi, Z. A. (2014). Can Islamic fundamentalism relate to nonviolent support? The role of certain conditions in moderating the effect of Islamic fundamentalism on supporting acts of terrorism. Peace and Conflict: Journal of Peace Psychology, 20(4), 583–589. https://doi.org/10.1037/pac0000060

RI, K. (2018). Moderasi Beragama - Eps 1: “Beragama itu...” Google

RI, K. (2021a). Apa, Mengapa, & Bagaimana Moderasi Beragama. Google

RI, K. (2021b). Apa, Mengapa, dan Bagaimana Moderasi Beragama? | Kemenag Podcast. Google

Rutherford, B. K. (2006). What Do Egypt’s Islamists Want? Moderate Islam and the Rise of Islamic Constitutionalism. Middle East Journal, 60(4), 707–731. https://doi.org/10.3751/60.4.14

Sauri, S., Gunara, S., & Cipta, F. (2022). Establishing the identity of insan kamil generation through music learning activities in pesantren. Heliyon, 8(7), e09958. https://doi.org/10.1016/j.heliyon.2022.e09958

Schmidt, L. (2018). Cyberwarriors and Counterstars: Contesting Religious Radicalism and Violence on Indonesian Social Media. Asiascape: Digital Asia, 5(1–2), 32–67. https://doi.org/10.1163/22142312-12340088

Schüßler, C., Nicolai, S., Stoll-Kleemann, S., & Bartkowski, B. (2024). Moral disengagement in the media discourses on meat and dairy production systems. Appetite, 196, 107269. https://doi.org/10.1016/j.appet.2024.107269

Sender, H., Orcutt, M., Btaiche, R., Dabaj, J., Nagi, Y., Abdallah, R., Corona, S., Moore, H., Fouad, F., & Devakumar, D. (2023). Social and cultural conditions affecting the mental health of Syrian, Lebanese and Palestinian adolescents living in and around Bar Elias, Lebanon. Journal of Migration and Health, 7, 100150. https://doi.org/10.1016/j.jmh.2022.100150

Setinawati, Jeniva, I., Tanyid, M., & Merilyn. (2025). The framework of religious moderation: A socio-theological study on the role of religion and culture from Indonesia’s perspective. Social Sciences & Humanities Open, 11, 101271. https://doi.org/10.1016/j.ssaho.2024.101271

Somer, M. (2007). Moderate Islam and secularist opposition in Turkey: implications for the world, Muslims and secular democracy. Third World Quarterly, 28(7), 1271–1289. https://doi.org/10.1080/01436590701604888

Subandi, B., Alamsyah, A., Ahid, N., Abdullah, M., Thahir, A., & Jannah, R. (2020). Management learning strategies integrated with moderate islam on preventing indonesian radical ideology. Utopia y Praxis Latinoamericana, 25(Extra 6), 377–387. https://doi.org/10.5281/zenodo.3987645

Syarif. (2020). Moderate Islam (Wasathiyyah) In Indonesia: A Contribution For Islamic Countries In The World. International Journal of Advanced Science and Technology, 29(4). Google

Taufik, E. T. (2024). Defending Traditional Islam in Indonesia: The Resurgence of Hadhrami Preachers, by Syamsul Rijal. Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 180(1), 118–121. https://doi.org/10.1163/22134379-18001006

Van House, N., & Churchill, E. F. (2008). Technologies of memory: Key issues and critical perspectives. Memory Studies, 1(3), 295–310. https://doi.org/10.1177/1750698008093795

Wiener, A. (2017). A theory of contestation - A concise summary of its argument and concepts. Polity, 49(1), 109–125. https://doi.org/10.1086/690100

Wildan, M. (2017). Kontestasi Islam Di Facebook : Studi Sosiolinguistik Konsentrasi Bahasa dan Sastra Islam Sekolah { Pascasarjana Universitas Islam Negeri ( UIN ) Syarif Hidayatullah Jakarta. Google

Zuhdi, M. (2018). Challenging moderate Muslims: Indonesia’s Muslim schools in the midst of religious conservatism. Religions, 9(10), 310. https://doi.org/10.3390/rel9100310

Downloads

Published

2025-01-17

How to Cite

Ghufron Hamzah, Ahmad Muttaqin, Muhammad Irsad, & Fouad Larhzizer. (2025). Evolving Dynamics of Moderate Islamic Discourse on Indonesian Social Media. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 9(2), 410–424. https://doi.org/10.25217/jf.v9i2.5149